Showing posts with label Medrash. Show all posts
Showing posts with label Medrash. Show all posts

Tuesday, June 4, 2013

Korach 73 - Put your relationship first !

The mission of the spies to the land of Israel ended in disaster. The generation of the spies lost their right to enter the 'promised land' and they were now destined to spend the next 40 years in the desert. There was a lot of dissatisfaction with Moses' Leadership. Korach and his followers challenged Moses right to lead and started a rebellion against Moses. God intervenes -  Moses remains the leader and Korach and his followers are destroyed. The commentators talk about how destructive strife, conflict and friction are to a community and encourage ' Shalom '  peace without sacrificing God's truth. ' Peace –harmony 'is the vessel through which God's blessings is able to reach us as a community and a family.
There is an interesting Medrash Rabah  insight taught by the Rabbis on Psalm 34 verse 15.
בקש שלום ורדפהו בקש שלום ולא מצוות 
'Seek out shalom=peace and pursue it ' The verse says – seek out peace but not Mitzvot = good deeds.
 This medrash is very strange. Are we not taught to seek out and do good deeds , is this not our purpose here in this world?  (our ) Rabbi   Yeruchum from Mir explains that our purpose is really to seek relationships with people based on shalom. If our purpose is to ' collect ' as many good deeds as possible, the focus becomes 'oneself 'and there is the danger of a ' self righteousness'  distorting one's judgment. But when we give our good deeds the context of shalom and relationship, our focus is on the relationship and other people.
What does this Medrash say to us as parents ?
We should ask ourselves – what type of relationship do I have with my kids ? Do they see me as a help, caring and loving , somebody who they can trust and learn from or  do they see me as being judgmental, critical , demanding and show less love when they screw up. ? Instead of being right, and self righteous insisting on ' our principles and standards ' we should focus on relationship. It suggests that we  should put our relationship with our kids first.
Alfie Kohn in his book Unconditional parenting suggests that  we should be careful not to jeopardize our relationship with our kids when we try to get them to do certain things or say the unnecessary Nos. We should consider whether some of our demands are worth pursuing in the first place, are they developmentally appropriate for  a young kid or a kid that is not flexible and has a low frustration tolerance. We can try and make the environment more user-friendly so we need to exercise less control – for example –parents , whose kids play in a safe environment and serve healthy food including for deserts don't need to be controlling in the park or home , limiting what kids can do and  forcing them  to eat healthy foods. We can drop ' our principles ' and lower the rope when it comes to kids rooms so the only place that is truly a child's own does not have to be maintained at high parental standards. We need to ask if what we are doing or demanding is worth the possible strain on the relationship.While ' relationship ' is important as an end , Alfie Kohn suggests the following benefits.Misbehavior is easier to address and problems are easier to solve – when children feel safe enough with us to explain the reasons why they did something wrong. CPS – collaborative problem solving rests on the info we gather from the child about his concerns and perspectives. Kids are more likely to come to us when they are in trouble or to look to us for advice.    Why are parents and teachers the last to know when their kids or students screw up.? Kids are more likely to want to spend time with us when they can choose whether to do so. When kids know they can trust us and their concerns are generally taken into account , they are more likely to do what we ask if we tell them it's really important.
The medrash is telling us parents- remember  to put the relationship first.

Thursday, May 16, 2013

Praise and Self Improvement

Praise , especially when given to kids is pretty problematic. The problem is not too much or too little praise , but praise itself.
It is by nature judgmental, kids tend to ascribe the reason why they do things is because of the praise and so lose interest in wht they are doing and do less. It gets in the way of internal feelings of pride and appreciating the intrinsic reward in doing things. It may give us a good feeling that lasts for 2 minutes, but as OBJECTS of praise we lose the ability of a SUBJECT  to reflect and think.

The Medrash commentary Ruth Rabah 5:6 discusses the noteworthy acts of the Biblical characters Boaz, Aaron, Reu'vein ( Ruben) .  The Bible records how Reu'vein saved his brother Joseph by taking him out of the pit and then suggested that the brothers, who saw Joseph as a threat to their membership of Jacob's family and destiny, put Joseph's fate in the hands of God rather than letting him die. Joseph was subsequently sold as a slave. Medrash criticizes Reu'vein and says that if he had known that his good deed would have been recorded for eternity in the Bible  , he would have been more thoughtful and returned Joseph to his father.
 The Bible recalls how Moses (Moshe) refused to take the leadership role of the children of Israel  in Egypt as  this promotion would be at the expense of his older brother Aaron. God tells Moses that his brother is on his way to meet him and in his heart he is not jealous but very happy for his brother. Again the Medrash is critical. If Aaron would have known that his good deed and attitude would be recorded for eternity in the Bible, he would have gone to meet the new leader with drums and dancing. This was not a family issue with Aaron the older brother happy and supportive of his younger brother's promotion ahead of him. It was a national issue .He was going to meet the new leader and future redeemer of the children of Israel in Egypt. It demanded a more public response.
 In the book of Ruth ,Boaz  the greatest sage and leader of the people of Israel shows kindness to Ruth, a Moabite who had converted to Judaism.  He invited her to sit at his table and eat with him. The Medrash is critical. If he had known that his act would be recorded in the Bible , he would made a festive meal for Ruth. Ruth was destined to become the great grandmother of King David.

The problem of praise is that it gets in the way of reflection. If people praise us, at most we can enjoy the good feeling , but as objects of praise it is difficult to become a subject and reflect how we could have done a better job and make our actions more complete and perfect. Instead of praise we can ask questions or just describe what we have seen. These great people managed to treat 'praise' they received as mere information and thus they were able to reflect how they could have done better.