Showing posts with label Chazon Ish. Show all posts
Showing posts with label Chazon Ish. Show all posts

Tuesday, June 18, 2013

Balak 73 Part 2 - Respect and then Love

The Chazon  Ish is quoted as saying –' what children need more than love is respect.'

Being respectful to children is one of the principles of Unconditional Parenting ( Alfie Kohn)and the Collaborative problem solving approach ( Ross Greene ). In part 2 of this article I discuss the Chazon Ish's statement  and share the role respect plays  in UP - unconditional parenting quoting from the UP book and CPS – collaborative problem solving approach .

Parents often forget that the laws and expectations governing interpersonal relationships with others include children, and think that kids don't deserve respect in the way that adults do.

 A kid that forgets a book at home is usually gets a mouthful of ' what is the matter with you ?, how many times have I to remind you to look around for your things before you leave ! With an adult , we would simply say here is your book. -  AK

When kids are not held in great esteem it becomes easier for parents to treat kids disrespectfully. They tend to attribute unflattering attributes to kids such as manipulative, attention seeking, defiant, irresponsible and become more controlling and authoritarian. They fail to see that kids have legitimate concerns, write off their kids' requests, dismiss their feelings of anger or trivialize their fears and are often talk about their kids in a belittling way – 'oh, she 's just being a prima donna ' or just ignore her when she gets like that'. This happens also because parents think that because they are the parents and are more mature, experienced and clever. They fail to realize that kids are more knowledgeable about some matters than they are. Thomas Gordon said it well " children sometimes know better than their parents when they are sleepy or hungry, know better the qualities of their friends, their aspirations and goals , how various teachers treat them , know better the urges and needs within their bodies, whom they love and whom they don't , what they value and what they don't"

When we show respect to kids we believe in them and trust them to being caring and responsible and we won't rely on the carrot or stick to solve problems. It is more respectable to solve problems together in a collaborative way trying to find mutually satisfying solutions than impose solutions in a unilateral way. The kids  is given a voice. His concerns, his perspective, the way he sees his friends and the world is important information in helping us to relate to him and crucial for solving problems. We cannot solve problems in a collaborative way if we don't acknowledge that he has legitimate concerns and we have a clear understanding of them.

The CPS – collaborative problem solving process starts with ' empathy step ' gathering information about the kids concerns . We don't start with our concerns and expectations. The Sages from Beit Hillel = Hillel's school used to start out, trying to understand the others' thinking and perspectives and only then share their views and understanding. Being respectable shows concern and caring and helps the kid feel understood. He is more likely to respect you and others if he feels respected and after feeling heard , he will actually ' hear ' what you are saying.

When talking to your child , it is useful to imagine that you are talking to your 25 year old , neighbor's son or your best friend. Your language will be more respectful and also the level of the conversation will be much higher.

When we show respect to a kid , it is an uplifting experience for him. He becomes a' gavrah' – a subject  ( as opposed to an 'object' of our love, commands, rewards etc ) . He can express his opinion, share his perspective , articulate his concerns, share his experiences and participate in solving problems and participating in the decision making process in the home whenever this is appropriate.

If God could consult the angels on his decision to create man we can certainly invite children to participate in decision making especially in matters that concern them most. They learn to be empathic, take into account family members' concerns and perspectives and find solutions that meet every ones needs and concerns.

Loving a kid is important,  but more important is how we love our kids. When the kid feels he is not respected, he will feel conditionally loved and accepted. We need to love kids for who they are,  and not for what they do . When we shower warmth and love on our kids without   respect , they become ' cheftza' =  Objects of our love .


A kid once described the relationship between him and his father. My father loves a boy, he will do anything for him , he shows lots of love and warmth , but that boy is not me . It is some ' virtual son'. He does not know me.  He never asks me what I think, he never allows me to participate in making decisions with him when it concerns me.

The kid was the object of his father's love , but he  needed to feel like a 'subject' in his father's eyes.

I will end by sharing 6 words we should try to say.

A special mom- Hands Free Mama went to her daughter's swimming lesson. After the lesson she said to her daughter.

I love to watch you swim.   

This is showing love. There is no judgment, no praise,  it is just about the mom's feelings. The conversation I am sure continued with her daughter describing how she felt and what she liked or did not like about the lesson.









Balak 73 -Part 1 Honor, Dignity and respect

As the Israelites approach the promised land after 40 years of wandering in the desert , they  defeat Sichon the king of the   Amorites, and Og the king of Bashan. They now arrive at the plains of Mo'av. 

The king of Mo'av is very concerned .He understands that he needs to engage in an ' unconventional war ' in order to defeat the Israelites. He engages Bilaam –who is described as a  seer, diviner , prophet or sorcerer who practiced the occult arts. Bilaam was famous for his curses. He believed in the One God, but used his connection with God and spirituality in a negative, immoral and lewd way.  Balak , send messengers and dignitaries to invite Bilaam to come and curse the Israelites. Bilaam tells the delegation to spend the night in his home as he first has to consult with God before he can offer a reply.

God comes to Bilaam and asks him ' who are these people with you'? Rabbi Haim Shmulevitz based on the Ohr Ha'haim commentary notes that God was being concerned for Bilaam's honor, dignity and respect. God was saying – it would be degrading for your honor for you to invite this level of delegation into your and certainly to go with them. In any case God continues, you cannot curse this nation because they are blessed. Bilaam tells Balak's messengers that he cannot go with them , but a more honorable and higher level delegation would be more appropriate for him. Balak sends a more honorable delegation. Bilaam informs them that he can't disobey God but he will again consult with God. God says he can go with this delegation but be with them only in person, in a physical sense in person, but not share the purpose of their mission. He also  has to fulfill God's instructions to him.

God senses that Bilaam still wants to go and curse the Israelites so he sends the Angel of mercy to try and convince Bilaam otherwise. The she-ass sees the angel with a sword blocking her path and starts to move off the path and in the process Bilaam's leg gets hurt.  Bilaam does not see the angel and beats his ass three times. A miracle happens. The she-ass begins to speak – asking Bilaam why did he beat her, was she not a faithful animal. The implication being that if she was behaving in a strange manner, there was a good reason for this. After the dialogue ends, the she ass is killed by the angel. God then opens Bilaam's eyes and he sees the angel with a sword in his hand. The lesson was obvious – the ' prophet failed to see the angel , but his she-ass did !

 In his heart Bilaam wanted to go in the hope that he could still attempt to curse the Israelites but God said to him – you can go, but now , you have to say what I put in your mouth.

If the she-ass was allowed to live , Bilaam's dignity and respect would have been further compromised. The she-ass would be living evidence of Bilaam's shame and disgrace.  Despite Bilaam being an evil , immoral and base person who influenced others to go and enjoy sin, God was prepared to forgo the honor the presence of the ' speaking she –ass '  would bring to him and try and lessen a little the disgrace that Bilaam would suffer above what he was deserving because of his actions. We see from this how high God holds the honor and dignity of man.

What follows from God's concern for Bilaam's honor is that honor and respect have less to do with the person who is the object of our respect but more to do with the person who shows the honor and respect.

The mishnah from the Ethics of the Fathers (4:2) asks ?  -  who is respected and honored ? Our first answer would be someone like a president, head of the armed forces, a chief justice or chief Rabbi who are respected by many people. The mishnah says otherwise.

 The mishnah answers – He , that honors and respects others.

 Respect and honor is something that comes from our insides, it is not dependent on something external, it is about our character and personality. It is about being a ' subject ' , not an object of other people's admiration and respect.

So when we weigh up whether to be  respectful to other people , the question is  not about what we will get by being respectful or what will be done to us if we are not , but more about the type of person we want to be – a person who honors and respects others or not .

Honor becomes about the other when we try to be sensitive to who they are, their position and status in life.

The way we respect and honor others including children defines who we are. When people feel respected, honored, valued and held in esteem they flourish as caring human beings.

The Chazon  Ish is quoted as saying –' what children need more than love is respect.'

Being respectful to children is one of the principles of Unconditional Parenting ( Alfie Kohn)and the Collaborative problem solving approach ( Ross Greene ). In part 2 of this article I will discuss the Chazon Ish's statement  and share the role respect plays  in UP - unconditional parenting and CPS – collaborative problem solving .